Alright, here we go! The first of what will officially be a series of blogs dedicated to my future family-in-law, whoever, and whatever faith they may be. I’ve never dated a Catholic boy. Even my current boyfriend is Protestant (but really Catholic at heart. *wink*) Now I’m not saying that marriage is being discussed or even thought about right now, but I have come to the understanding that one day I may be in a position to explain my religious practices to my future family, friends, colleagues, or even stangers on the street. Even if I never get married, I will always need to be prepared to share my faith with others who may ask about it, or may unknowingly misjudge some of our traditions and symbols. So here it is, a series I call:
I Heart Catholicism, and You Can Too!
(Ps This is NOT a blog attempting to address the problems and challenges of mixed Christian marriages. That is a completely different discussion all together.)
I’m going to start with what I consider to be one of the most controversial traditions of the Catholic faith; the Veneration of Mary and of the Saints. In this blog, I’m mainly going address the practice of veneration. I will address more specifically the esteem in which Mary is held later.
Firstly and most importantly, I want to address the language barrier between most Protestants and Catholics. We use many of the same words in reference to our Christian walk, but many times they can mean different things for Catholics and Protestants respectively. In the case of Mary and of the Saints, the term ‘prayer’ appears to be the greatest barrier when understanding the Catholic tradition of veneration. In Protestantism, the term prayer is used specifically in relation to the worship of God. Prayer, in Protestantism, is synonymous with God worship. It’s understandable then, that when a Protestant hears that a Catholic person may pray to Mother Mary or to Saint Joan, or Jerome, they immediately envision their own tradition of worship and assume that this is what Catholics are doing; worshipping Mary and the saints as if they were God.
As we all know, to worship anyone other than God is a grave and mortal sin. Many Protestants question this in Catholicism, but as it is stated in the Catechism of the Catholic Church (the Papally approved “statement of the church’s faith and of Catholic doctrine”) “The first commandment condemns polytheism. It requires man neither to believe in, nor to venerate, other divinities than the one true God.” (CCC 2112) So believe it or not, Catholicism teaches that God is the only true God and the only one deserving of worship. By this we must see that prayer can and does mean the something different than ‘worship’ to a Catholic. Of course, prayer is the main way to worship the Lord, but the term is often also seen by it’s more general definitions. It is seen as the “application of the mind to Divine things.” Prayer is defined in many other ways by holy scripture, including but not limited to; to intercede, to mediate, and to consult. Because we Catholics believe that some people (Mary and the Saints) are already in heaven worshipping our Lord and praying for the souls on the earth, we understand that it may be proper to consult them in certain times of need, to request their mediation and intercession on our behalves. Catholics remember great Christian martyrs and examples of Christ by keeping pictures, statues, and pendants of them. When we see these things we are reminded of the blessing of their existance. Maybe we are reminded of their patience, their charity, or their earthly sacrifices in the name of God. Any way we look at these people that we venerate as Saints, we are looking to them as examples of Christ, examples of the lives that God calls us all to lead as Christians. We believe these people are in heaven looking down on us, and we meditate on their goodness and the blessings that God gave them and we ask them to pray for us that God may too bestow upon us those same qualities.
Likewise, you will find that it is not uncommon to hear a Protestant proclaim that they believe a deceased relative may be looking down on them from heaven, and that they talk to them in their hearts in times of distress. People go visit the graves of family and friends and have hours long conversations with people who aren’t there. It’s because as Christians, we recognize the existance of the soul and the mysteries of God. We may not know for a fact that Grandpa can see us from heaven, but we have hope in our hearts that if he can, he will be acting as a servant of the Lord, watching over us and praying that God will give us his blessings, helping us along in our daily journeys. It’s a nice, comforting sentiment. Sure, some Christian people may logically conclude that the dead cannot hear us, but are the ones who believe they can, committing a sin by having hope that they may? In my opinion and many other Christian opinions (Protestants included), of course not.
Let’s look at it like this. A young mother who unexpectedly lost her husband is on her way to pick her troubled child up from after school detention. As she drives to the school, she thinks about her son and her late husband in heaven and asks for guidance. In her heart she says something like this: “John, I know youre up there with God, watching over your family. Please ask God to help me have patience like you did when you were here, during this difficult time for our son. Help me to listen to him and to comfort him the way you would have when you were here. Pray for us John, that in your absence we are following the example your good heart and seeking God in everything we do.” This widow even has pictures of her late husband on the mantle piece at home; a picture of their wedding day, a picture of him holding their son as an infant and making that crazy crooked smile everyone knew him for. There’s even a dried rose from his funeral still placed beneath this photograph. When the woman sees these everyday, she is reminded of the blessing that God had given her in her relationship with this good man. How he brought her to church the first time, how he prayed so genuinely at the table each night with their family. She is reminded of the strength of the Lord within him and is reinvigorated with determination to continue living in his example for herself and for her children.
Now, is this woman sinning? If so, than most Christians have a huge problem on their hands. If this woman is sinning in having hope that her husband is praying for her family and by trusting that God used him as an example for she and her children, than it’s time for great changes in Protestantism as well as in Catholicism. It’s time to throw out all of the pictures from our sons wedding, dried flowers from our first mothers day, stuffed animals from our first dates, Christmas cards we’ve kept since we were 9, and jewelry passed down from great grandma. It’s time to stop looking toward greater men than we are and trying to follow their examples as devout sons of God. To stop contemplating how our mother was able to have such patience with us as children and to stop trying to apply that to our own role as a parent. It’s time to stop asking our pastors for advice, and stop asking our prayer groups to pray to God that our sicknesses become healed. It’s time to stop reading the great inspirational works of C.S. Lewis and when Billy Graham passes, it will be time to throw his books out also. After all, Christ is the only man we should follow, the only way to God.
As Christians, should we believe that our friends and families, our neighbors and predecessors, are not blessings from God, placed in our lives as part of His divine plan, to be examples of Christ to us, to help us in our struggles and to celebrate with us in times of Joy? Should we ignore the special gifts that some people have in caring for the disabled and working with the poor? Should we ignore that teachers are given patience to teach children and that servicemen are given courage to protect the innocent? Should we then disregard all examples of Christ in humanity for the fact that there are pictures of them on the Internet and charities created in their names when these people pass away? No more highways dedicated to fallen policeman, or statues of great teachers, or days of the year devoted to the remembrance of Abraham Lincoln and Dr. Martin Luther King Jr. No more lockets around our necks with pictures of our daughters who died too young, no pictures in our wallets of our families while they were still whole, no little faceless wooden statuettes of happy couples that our grandchildren bring us for our curio cabinets. No more gold frames around the faces of Marines who died in battle for their country in the name of democracy and goodness.
In telling us to refrain from worshipping idols and venerating graven images, is God telling us to stop recognizing those people who were so blessed as to lead exemplary Christian lives for the benefit of Christ’s legecy and humankind? Or is he telling us to understand that these great people could not exist without him? That he is the creator of every piece of their beauty, and therefore every beauty we strive for, and that there is no one else to worship but him? The Catechism explains Catholic and (without overtly recognizing it) most Protestants understanding of the answer to this question. “Nevertheless, already in the old testament, God ordained or permitted the making of images that pointed SYMBOLICALLY toward salvation by the incarnate Word; so it was with the bronze serpent, the ark of the covenent, and the cherubim.” “The Christian veneration of images is not contrary to the first commandment which proscribed idols… ‘Religious worship is not directed to images in themselves, considered as mere things, but under their distinctive aspect as images leading us to God incarnate.’” (CCC 2129, 2132)
When we all understand and agree that a Catholic is no more placing Mary or St. Peter above God by meditating on their lives or ‘praying’ to them, any more than a Protestant is putting their deceased relative above God by remembering them in a picture on the mantlepiece and speaking to them at their grave site, then we can begin to come together as Christian brothers and sisters learning from each others traditions and symbols, seeking always to follow the truth in the footsteps of Christ. I am once again so thankful that my friends and family share these attitudes towards humanity and the blessings that God gives us through our relationships and communications with other. It is my wholehearted belief and continual prayer that we, Protestants and Catholics alike, trust in God the Father, the creator of heaven and earth, and understand that the world was created for the glory of Him.
And so, until next time my future friends and family… May Gods peace be with you always
-Deb
Filed under: Faith, My Favorite Things, Uncategorized | Tagged: catholicism, Mary, prayer, saints, veneration | Leave a Comment »